Mal’akh’s Tattoos, Part 1: The Pillars, Boaz and Jachin

In Dan Brown’s The Lost Symbol, the magnificently creepy villain called Mal’akh is tattooed on almost every inch of his body, except for a spot on the crown of his head. But these are not just any old tattoos. Mal’akh’s tattoos incorporate all kinds of esoteric and mystical symbolism — some of it Masonic in nature. Mal’akh may be a torturer, he may be a criminal sociopath, he may be the human equivalent of a demon — but he aspires to all sorts of spiritual knowledge, and he reflects his spiritual aspirations in his tattoos.

Two of Mal’akh’s tattoos are on his legs. As described in Chapter 2 of The Lost Symbol (page 11 of the English edition):

… his muscular legs were tattooed as carved pillars — his left leg spiraled and his right leg vertically striated, Boaz and Jachin.

So, what is this about?

For almost three hundred years, it has been public knowledge that two important symbols in Freemasonry are the pillars Boaz and Jachin. Anciently, pillars with these names were part of the Temple built by King Solomon. In the Bible, the construction of the Temple is described in a couple of places, one of which is the First Book of Kings. The 7th chapter, verses 15 through 22, describe the pillars, at the conclusion of which we read:

And he [Hiram, the master builder] set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz. (1 Kings 7:21)

The name Jachin translates to “God will establish”; Boaz translates to “in strength.” Thus, one meaning of the pillars is that they signify that God established the Temple in strength.

There are ancient legends associated with the pillars, some of which have shown up in Masonic symbolism. One legend is that the pillars were topped with globes, one showing the globe of the Earth (“the terrestrial globe”) and the other the globe of the heavens as seen from the Earth (“the celestial globe”). You can see these globes atop the pillars in the illustration above (from a 1920′s edition of Albert Mackey’s History of Freemasonry). Another legend is that there was secret wisdom written on records deposited within the pillars. Yet another legend (shown in Dan Brown’s novel) is that one pillar was decorated with carvings horizontally, the other vertically.

What is the significance of the pillars in Masonic symbolism, and why are they of interest to Mal’akh? There is much that could be said about this, only a portion of which I can mention here.

The pillars Boaz and Jachin signify the entrance to the Temple built by Solomon and dedicated to God. Some representation of these pillars is found in most Masonic lodge rooms. Their presence helps to mark the Masonic lodge room as a sort of sacred space, where people take a different perspective on their lives than the everyday point of view. The “journey” of initiation into Freemasonry begins as the initiate symbolically enters the Temple built by Solomon.

The names of the pillars are a reminder to the Mason that, as the outward Temple was established in strength by God, so too the Mason invites God to establish his own life in strength. (Of course, if the Mason invites God to establish his life, he’d better be living the kind of life that God can support.)

As the globes atop the ancient pillars were representations of the heavens and the earth, so too the Mason seeks for knowledge of the natural universe, near and far.

As the ancient pillars were said to be repositories of wisdom, so too the Mason is on a journey in search of wisdom.

These are the values that Mal’akh was dedicating himself to: the search for wisdom. The tragedy of Mal’akh, in part, is that he did not understand that the search for higher wisdom requires kindness and respect for other human beings, in order to be a fully successful search.

I shall have a great deal more to say about Masonic symbolism as it appears in Dan Brown’s novel in my forthcoming book, Discovering The Lost Symbol: The Mind of Dan Brown, the Truth About the Freemasons, and the Idea That We Can Become Gods. (Agents’ and publishers’ inquiries are welcome.)

The Secret Behind the Final Secret of The Lost Symbol

[HEAVY DUTY SPOILER ALERT: In this blog post, I reveal the conclusion of The Lost Symbol. If you want the pleasure of experiencing the surprise of the conclusion, then do not read this post until after you have completed reading the novel.]

At the conclusion of The Lost Symbol, Dan Brown gives extended attention to a remarkable set of spiritual concepts. However, the casual reader might not know that there is a real-world group that espouses something very much like these concepts. Thus, in this post, I describe what I think is the unstated backstory to the conclusion of The Lost Symbol.

Early on in The Lost Symbol, Robert Langdon looks up from inside the Rotunda of the U.S. Capitol building, and sees the 1865 painting by Constantino Brumidi, The Apotheosis of Washington (shown above; click on the image for a larger depiction). The ancient Greek word “apotheosis” has no single-word equivalent in English; it indicates the event of a human being becoming a god. (See the last page of Chapter 20, and all of Chapter 21.)

Throughout the novel, one of the subplots is that the leading female character in the story, Dr. Katherine Solomon, is engaged in research involving a field called noetic science. In the novel, we learn that Dr. Solomon has uncovered a variety of paranormal, even godlike capacities in the human mind — capacities that can be developed here and now.

Much later, at the conclusion of The Lost Symbol (Chapter 133 and the Epilogue), Robert Langdon is taught some fascinating philosophical, religious, and spiritual concepts by Dr. Solomon. One of these concepts is the idea that the destiny and birthright of human beings is to take on the role of divine Creators. We join these two in discussion in Chapter 133, with Dr. Solomon speaking:
” … We’ve been reading the Bible too literally. We learn that God created us in his image, but it’s not our physical bodies that resemble God, it’s our minds. … [O]nce we realize that we are truly created in the Creator’s image, we will start to understand that we, too, must be
Creators. When we understand this fact, the doors will burst wide open for human potential.

… Langdon gazed up again at the image of The Apotheosis of Washington–the symbolic ascent of man to deity. The created . . . becoming the Creator. (Page 501, American English edition.)

Langdon then reflects on the Hebrew word Elohim:
“Elohim,” he repeated. “The Hebrew word for God in the Old Testament! I’ve always wondered about it.”

Katherine gave a knowing smile. “Yes. The word is plural.” …

“God is plural,” Katherine whispered, “because the minds of man are plural.” (Page 505, American English edition)

In essence, Katherine Solomon is teaching Robert Langdon the ideas that (a) human beings have the potential within them to develop into gods, and (b) such a development would result in a plurality of gods. The “Lost Symbol” of the novel’s title reflects the notion of God as a symbol for the highest potential of humankind. (By implication, Dan Brown is teaching the same ideas to his readers.)

Wow. This sure sounds different!

This is certainly going to make for controversy in this, the world outside the book, our world. As there were those who condemned The Da Vinci Code because they considered it heretical, so too there will be those who condemn The Lost Symbol for what they consider heretical teachings.

As it happens, there is a backstory to this concept, the idea of the human being becoming god. This concept is actually a religious doctrine of one of the largest religious organizations in the United States: The Church of Jesus Christ of Latter-day Saints (known popularly, if unofficially, as ‘the Mormons’; their official website is here). It is not widely known in the general public that this doctrine is central to Latter-day Saint (LDS) belief. It is, however, a doctrine with which I am familiar.

That is because I am a Latter-day Saint.*

It is not my purpose here to go into a lengthy consideration or defense of this doctrine. (I have another blog for discussions of LDS doctrine.) However, for the benefit of the fans of Dan Brown, I shall just sketch out the broad outlines of this doctrine.

The LDS scriptures include not only the Bible but other sacred books as well. In one of these, the following is written concerning those who make sacred covenants with God and keep those covenants throughout their lives. After their deaths in this world, at some undefined time, the following happens:
Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them. (The Doctrine and Covenants, Section 132, Verse 20)

Such individuals are permitted to maintain their family structure throughout the eternities. This is the highest blessing possible, and it is the essence of eternal life, the kind of life that God has. (Some further basic information about the LDS doctrine of exaltation is available here.)

The LDS doctrine of exaltation (as it is known) is certainly different from the concept that Dan Brown portrays in The Lost Symbol. For Dan Brown’s characters, the notion that humanity is made in the image of God is figurative (“it’s our minds” that resemble God, as Dr. Solomon says); for the LDS, it is both figurative and literal (that is, God has a body in whose image humans are made). In Dan Brown’s novel (p. 79 of the American English edition), Robert Langdon also claims that the LDS account of the origin of the Book of Mormon, a distinctive LDS scripture, does not stand up to scientific scrutiny. (I beg to differ, but that discussion is for another time and place.)

However, for all that, it is worthwhile for the Dan Brown fan to realize that there is a body of spiritual doctrine that has remarkable similarities to the concept that Dan Brown portrays in his novel.

We could just stop here. However, surely this question arises: How can we account for these remarkable similarities?

Dan Brown visited Salt Lake City’s Temple Square complex (the LDS equivalent of the Vatican in Roman Catholicism) in 2004 and 2006, as reported on local television. During his 2004 visit, as his host noted, Brown was specifically interested in the Masonic-like symbols on the Salt Lake LDS Temple: “He was … very interested in the symbology on the Mormon temple … the pentacles and the suns and the moons and the stars and all that. So, I gather his primary interest was to … see the Mormon embellishment of Masonry as it exists, in his mind ….” (Of course, the LDS Temple is deeply connected with the LDS doctrine of exaltation; the purpose of LDS Temples is discussed here.) In 2006, as reported on TV, Brown was granted access to certain LDS historical archives.

Thus, for whatever reason and in whatever way, Dan Brown has had a certain interest in the Latter-day Saints and their most important and distinctive spiritual practices and doctrines. I think that he saw fit to adapt the LDS doctrine of exaltation for literary purposes in The Lost Symbol.

I will have more to say about the connections between (1) the concepts that Dan Brown puts forth in the conclusion to The Lost Symbol, (2) LDS belief and practice, and (3) Freemasonry in my forthcoming book, Discovering The Lost Symbol: The Mind of Dan Brown and the Truth About the Freemasons. (Agents’ and publishers’ inquiries are welcome! My e-mail address is on my Blogger profile.)

{*I am an active, temple-attending Latter-day Saint. I am a returned missionary, and have served as a counselor in two bishoprics and as a stake high councillor. After several years teaching recently as the teacher of the Gospel Doctrine class in Sunday School, I now serve as a family history consultant. I have published articles in the two major organs of the independent LDS press, Sunstone and Dialogue, and a brief piece in the Ensign.}

[The image of Brumidi's "The Apotheosis of Washington" is from pictures taken by Raul654 in 2005. It was obtained from Wikimedia Commons and is shown here under the Creative Commons Attribution ShareAlike 3.0 license.]

Solution to the Puzzle on the Back Cover, Lower Left

I picked up my copy of The Lost Symbol at 12:01 a.m. at the Lincoln Center Barnes and Noble in Manhattan, here in New York City. Now, at a little after 2:00 a.m. Eastern time, I’ve dealt with a few other matters, and I am looking at something that many of us have been wondering about for months: the back cover, which does indeed have puzzles! This blog entry is the solution to one of them. (If you don’t want to know, don’t read on!)

[Incidentally, for those of you interested in the technical vocabulary and concepts of cryptography, the type of puzzle that we will be working with is a transposition cipher. This means that the letters of the message are all there in plain sight--but they are in a mixed-up order. How can one put them in the correct order? That is the challenge. I think you are seeing cryptographic history made here in The Lost Symbol; I think that forever afterward, this will be called a "magic square" or "Durer" cipher. Read on to see why.]

The lower left-hand corner of the back cover has a 4 x 4 grid of letters, like so:

Y U O E
M S T D

I I N H
R E K Y

This relates to a similar puzzle in The Lost Symbol that Robert Langdon struggles with. At one point, Langdon realizes that the solution to the puzzle is the magic square in the artwork, Melencolia I, produced during the German Renaissance by Albrecht Durer. (Durer was the subject of Clue #9; a reproduction of Melencolia I, magic square and all, is above.) Durer’s magic square is a matrix of numbers:

16 3 2 13
5 10 11 8
9 6 7 12
4 15 14 1

The trick is to put the letters of the first matrix in the order indicated by the numbers of Durer’s magic square. The lower right-hand corner of Durer’s magic square is 1; this corresponds to the letter “Y” in the letter matrix, so “Y” should go in the first position (where there is already a “Y,” no doubt just to confuse us all). But you get the idea. Sort the letters so that they fit into the following matrix of numbers:

1 2 3 4
5 6 7 8
9 10 11 12
13 14 15 16

and when you do this, you get the following matrix of letters:

Y O U R
M I N D
I S T H
E K E Y

which leads to the phrase:

YOUR MIND IS THE KEY.”

What a powerful statement! But what might it mean, in the context of this book? I think it means two things.

Certainly all the many challenges that Robert Langdon has to face in his adventures have to be solved through the use of his mind. In this world, where the forces of irrationality and superstition fight for supremacy, where irrational arguments are used to mold global politics, it is important to remember that our minds are the key.

Secondly, the conclusion of the novel, Chapters 133 and the Epilogue (which I will not spoil here), have some interesting things to say regarding the potential of the human mind.

Finally, the phrase “YOUR MIND” is almost certainly the key in a Caesar shift cipher (a transposition cipher) using the Freemason’s cipher (a substitution cipher) that is another puzzle on the back cover. But that is another blogpost.

You can read more about Caesar shift ciphers, transposition ciphers, the Freemasons cipher, and substitution ciphers, in one of my forthcoming books. Australian puzzlemaster Denise Sutherland and I are publishing Cracking Codes and Cryptograms for Dummies in October or November (Wiley Publishing). I’ll say more about it in this blog later on, but if you enjoy cryptography, codes, and puzzles, you’ll like this book.

Now on to that other puzzle on the back cover . . . .

[I dedicate the solution of this puzzle to my wonderful wife, Kathleen Koltko-Rivera, who encouraged me to go out to pick up The Lost Symbol tonight, and accompanied me on a lovely nocturnal walk to do so. I love you, sweetheart. L., M.]